1) The following are the ways in which organizational
productivity be increased with value driven Indian management:
1)
Inculcation of values by the top management:
2)
Establishing clear corporate values, vision,
goals and objectives
3)
Inculcating
Spiritualism in organisation and team
4)
Employees must strive internal development:
5)
Emphasis on integrated personality development:
6)
Theories of self-man agent and self-evolution
should be practiced
7) The right to action but not to fruits of action
must be stressed2) In respect of self-management in a broader sense the Indian ethos presents a general theory. It states that human personality comprises of:
·
An outer, active, involved and dynamic
self(PRAKRITI);
·
An inner, quiescent, witness and silent self.
(PURUSHA)
Even when one works in the midst of turbulent or
hectic external circumstances, this inner PURUSHA exists all the time as
permanent background of stillness. It just so happens that we are not aware of
this presence.
3) Meditation is useful techniques to reduce stress as it
enables a person to relax totally and to regulate his/her mind. Meditation
increases a person's concentration and prevents him/her from getting distracted
by the surroundings or situations. Meditation has proved to have both physical
as well as psychological benefits. Moreover, meditation helps to establish a
balance between the mind and body.
4) Holistic approach in
Management is based on spiritual principle of unity, oneness, non-dual or
Advaita concept. Under this principle of unity, the universe in an undivided
whole where each and every particle is connected with every other particle.
Thus, entire Humanity is ONE. Such an
integrated human personality of self-developed manager and worker can assure
best and competent management of any enterprise, involving collective works and
efforts. It will achieve perfection or excellence in whatever sector you work.
This is the ideal of Indian ethos : ‘Atmano Mokshartham Jagat Hitya Cha.’ (For
gaining perfection in individual life, as well as for the welfare of the
world.). This is the message for all managers and workers given by the Indian
ethos for management.
5) The Superego represents the internalized values and morals
of society as learnt.
In Indian view, every person has (i) the gross physical
body; (ii) the energy system; (iii) the intellect; (iv) the mind and (v) the
indestructible soul. Every person is operating simultaneously at all levels.
Each level is subtler than the earlier one and allows more freedom of movement
through time and space.
The whole person, who is really the integration of five
constituents, is to be managed as a whole and not in parts. That is why, in the
Ayurvedic system of medicine and in other Indian practices like yoga or
meditation, the focus is on all the five. It is assumed that unless all the
five are in proper co-ordination and harmony, the person will be disjointed and
ill. Physical illness comes from an unhealthy mind. The negative energy created
by thoughts like anger, jealously, greed etc. have to be replaced by positive
energies created by love, passion, satisfaction, etc. for better physical and
mental health. This is ego management.
6) Bhagwad Gita has identified different Personality Models /
Traits / Behaviours in the Indian context:
§
Tamasic: Living with the values which are
utterly selfish, ego-centered motives, dull and meant to satisfy only personal
interest.
§
Rajasic:
Living with tendencies which are extremely passionate and ambitious,
dynamic in nature but centered to fulfilling selfish desires. Motives slightly
nobler but centered on selfish etc.
§
Sattvic:
The attitude and motives are selfless, more balanced and discrimination
based on higher values.
The following traits need to be developed are:
1.
Authoritarianism:
2.
Locus of Control
3.
Machiavellianism
4.
Achievement Orientation
5.
Self-Esteem
6.
Risk Taking
7.
Straightforwardness and simplicity
8.
Managers should be emotionally stable
7) Qualities required for development of a
personality , Sarvangi Vikas or Sarvatomukhi Pratibha are :
1.
Atmavishwas (self Confidence): Self-confidence
is a must in each and every individual. “Can do” attitude must be developed in
every individual.
2.
Para Samman (Reverence for all creation): An
individual must have reverence for nature, man, animal, etc.
3.
Sahas (Daring): An individual must have the
daring to face challenges and accept everything that is new and sudden whether
it is a new thought or a sudden circumstance etc.
4.
Dhairya (Patience): ‘Slow and steady wins the
race’. The attitude of “wait” must be developed. Results always take time. A
person must have patience. He must not do things in a hurry, as ‘Haste is
Waste’.
5.
Nischaytmakta (Decisiveness): An individual must
be decisive and not indecisive. A person must have Nirnay Shakti and
Nischayatmak Buddhi.
6.
Abhyasu Vrutti (Readiness to learn): Readiness
to learn and curiosity to learn go hand-in-hand. They help an individual gain
knowledge, resulting in the development of the indivdual.
7.
Straightforwardness and simplicity: A person
should be straightforward and simple in life if he wants to develop. A person
must know how to adjust in any situation.
8.
Satata (Continuity): He must be a constant and
consistent learner.
9.
Perseverance: He must have perseverance and
deep-thinking.
10.
Sportsman spirit: He must learn to accept
failures just as he accepts success.
11.
Audarya ()Generosity): A person must have a big
heart and not a narrow one.
12. Sahanshilta (Tolerance): He must have the
quality of tolerating any human being and any situation
8) There are two levels of human consciousness:
Lower consciousness operating through our five senses in contact with the
external world. This is also called the lower mind.
Higher consciousness or higher mind which is the door to get the vision of the
spirit or pure consciousness. This is also called the inner mind. We are in
touch with this inner mind only in silence. It can commune with the Divine
within us. It can hear the small voice in the form of inspiration, or intuitive
purified mind.
Traditional methods of purification of mind/heart are:
Karma Yoga
Bhakti Yoga
Jnan Yoga
Raja Yoga
9) Dharmic leadership combines ethical decision-making and
ethical behavior, and it occurs in both an individual and an organizations’
context. Dharmic leadership emphasizes perfection of the self through planned
self-development as a whole human being man in the manager first and then
blending work ethics. A dharmic leader is someone who “supposedly tells the
people the difference between right and wrong”. A major responsibility of a
dharmic leader is to make ethical decision and behave in ethical ways and to
see that others understand and practice the ethical code.
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